... I may be shot down for stating this but I sometimes feel in a minority even on this forum in that others seem to reverberate an excitement at the prospect of hunting and killing. To me, it's a necessary measure of survival and one which needs to be handled with utmost respect for the life and spirit of the sacrificed animal.
I may be a minority of one on this, but I don't see excitement at the prospect of hunting and respect for animals as incompatible. Traditional peoples do not appear to see it this way. They see both hunting and animals as sacred and exciting. This can partly be explained by the fact that they apparently believe that when you eat something it lives on in you--that you thus give it eternal life--that to continue the wheel of life in this way is a sacred act, and that if you eat a certain species of animal long enough it can become your relative, as I believe the Lakota say the buffalo are their relatives.
Therefore a far more horrendous act would be to let an animal corpse rot uneaten by any animal than to hunt, kill and eat an animal. I think this may be partly why the Plains Indians were so horrified when white men slaughtered millions of buffalo and left the carcasses to rot. To them, I think this was a form of spiritual genocide of their relatives, as well as certain starvation for the Indians.
Wolves and buffalo do a sort of dance of life and death. The Indians saw this, I think, and saw their hunting of buffalo as a dance too, and re-enacted the dance at the campfire at the end of the day. They celebrated both the life and the death of the animals they hunted.
The Bushmen hunters "become" the animal they are hunting, and caress and thank it after they kill it. They are excited by the hunt, but they are also reverent of it.
I am not well-schooled yet in the traditional ways of the indigenous/Leaver peoples, so if I got any of this wrong, I apologize. What modern society needs more than anything is people who know the old ways to teach the moderners how to think and live again like human beings instead of robots--the way we were designed to live. We must preserve the last remaining HG societies and I think we should have at least one teacher of traditional knowledge and wisdom at every school, with the students continuously learning and reinforcing traditional knowledge at every level until it once again becomes part of the fabric of society. The work has already started in New Zealand and among the Lakota and it should be spread across the globe.
It should not be blind Paleo-re-enactment with no purpose. It should be a remembering of what was forgotten in the Great Forgetting. It should be a lesson about who we are, how we came to be this way, and how to live as human beings. It should be based on science and experience rather than superstition (and superstitions can take modern forms, like anti-fat and anti-germ hysteria). Old ideas proven over thousands of years should no longer be thrown away for the latest "new and improved" ideas. The new ideas and new foods should have to go through rigorous tests before we replace the old with the new, so we don't make the same mistakes and have another Great Forgetting. For example, we should not assume that new foods or food ingredients are just as good or better than old foods without extraordinary evidence to support the claim. This same concept can be applied to many things--personal care items, home building materials, household cleaners, how to teach and learn, how to walk, even how to go to the bathroom. We have much relearning to do, all of us.