"you should always question the assumptions. You should always test."
"In modern times, charges of cannibalism are almost always slander. ('We would never do such a thing, but those savages in the next valley are cannibals!')"
--Mary Doria Russell
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The work of retired paleoanthropologist Mary Doria Russell provides an interesting counterpoint to that of the early paleoanthropologists who sought evidence to support their narrative of the progress of man, with modern man as a superior being over earlier man, other homonid species and all other primates. Part of that early narrative was that Neanderthals were savage brutes with no culture who practiced frequent cannibalism merely as a way of obtaining more food, with no more regard for fellow Neanderthals than for any prey animal. Russell provides a very different narrative. She hasn't settled the issue completely and the controversy rages on, but she has forced scientists and the wider public to re-examine their assumptions, which is generally a good thing.
From: The Novelist as GodTranscript of Radio Program
January 29, 2009
http://speakingoffaith.publicradio.org/programs/2009/novelist-as-god/transcript.shtmlMs. Tippett: And then some of your defining work was in this field of craniofacial biomechanics and cannibalism. So tell me if this is right. What you understood is a way to demonstrate that cut marks on bones were not evidence of cannibalism, which was an assumption people had made, but of a different kind of burial.
Ms. Russell: Yes. Yes.
Ms. Tippett: And what were the implications of that in terms of how we interpreted Neanderthal culture?
Ms. Russell: Oh, they are fascinating, really, because I began with the notion that first of all, you should always question the assumptions. You should always test.
Ms. Tippett: OK.
Ms. Russell: What was interesting to me is that cannibalism is very, very rare in the human species. Usually, it's something that people accuse other people of, you know, like 'We would never be cannibals, but those Neanderthals were.'
Ms. Tippett: As a way of kind of distinguishing what made us human, right?
Ms. Russell: Yes. Yes. Distinguishing and distancing and all the rest of it.
Ms. Tippett: Distancing. Mm-hmm.
Ms. Russell: Yeah. And on the other hand, secondary burial is extremely common across the human species, has great time depth.
Ms. Tippett: And what that means is that the bones were buried in one place for whatever reason, or stored, and then moved. Right?
Ms. Russell: Yes.
Ms. Tippett: And that's how these cut marks …
Ms. Russell: Do you remember when recently they thought they had found the bones of James, the brother of Jesus?
Ms. Tippett: Right. Mm-hmm.
Ms. Russell: Remember that? That's called an ossuary. It was a stone box.
Ms. Tippett: Right. Right.
Ms. Russell: And the bones were missing and it turned out to be a fraud. But in the Middle East and in Sicily and Madagascar and all these different places across the world, you bury the bones for maybe a year to three years and then they are exhumed. And any remaining soft tissue has to be cleaned off the bones very carefully, because in all of these cultures there is this notion of a three-part death. First you stop breathing, OK.
Ms. Tippett: Mm-hmm.
Ms. Russell: But while the soft tissue, while the meat is still on the bones, your soul wanders. And this is where you get a lot of ghost stories. When all of the soft tissue is carefully cleaned off the bones, then you are dead, dead, dead and your soul is at rest. OK. And then you are reburied. That's the second burial.
Ms. Tippett: I see.
Ms. Russell: So what I was able to do was to say, statistically there appears to be no doubt at all that in this cave this is secondary burial, which implies that they also had a three-part notion of death, and it implies a belief in the soul. And that implies a lot of interesting things about the way they saw the world.
From: God, Baseball, and Science: An Interview with Mary Doria RussellBy Mary Doria Russell, Jill Neimark
http://www.metanexus.net/Magazine/tabid/68/id/8507/Default.aspxMary Doria Russell: "...the work I did on Croatian Neanderthals was my best. For over 100 years, anthropologists assumed the cutmarks on the bones of the Krapina Neanderthals were evidence of cannibalism. That assumption was part of the rationale for cutting Neanderthals out of the human lineage.
In modern times, charges of cannibalism are almost always slander. ("We would never do such a thing, but those savages in the next valley are cannibals!") We've documented starvation cannibalism (as with the Donner party) or symbolic cannibalism (a bit of heart ingested to gain a slain enemy's power). We've even seen instances of "gourmet" cannibalism, but very rarely. By contrast, secondary burial is a widespread mortuary practice-around the world, and in many prehistoric cultures--that also leaves cutmarks on human bones. The corpse is either buried or stored in a crypt until most flesh has rotted. Then the bones are carefully cleaned (which leaves small marks on the bones), bundled, and reburied.
(The ossuary purported to be that of Jesus' brother James is an example of secondary burial. That's what the cave crypts referred to in the New Testament were-temporary resting places for decomposing bodies that were later bundled and placed in stone boxes. For rationalists, this can make stories of dead people rising from crypts comprehensible in a non-miraculous way.)
Anyway, I developed a protocol for distinguishing the cutmarks made during butchery from those made for secondary burial, using anatomical and statistical methods that are still considered the benchmark for establishing cannibalism in prehistoric sites. It was a lovely bit of science, if I say so myself, and I was even more pleased that the Krapina Neanderthal cutmarks fell dead in the middle of the Secondary Burial statistics, which were 2 standard deviations off the Butchery mean."