Where do we go from here, embrace Kurzweil's future in which human beings try to transform into immortal cyborgs, or try to re-humanize ourselves by adopting a way of thinking and acting that embraces antifragility? I think the answer is obvious, but what do you think?
Ray Kurzweil in 30 Nov 2010 Time Magazine interview: "Ultimately we're going to recreate the full powers of human intelligence in a machine. By my reckoning we're about 20 years away from that threshold. .... By the time we get to the 2040s, say 2045 we'll be able to multiply human intelligence a billion fold. That will be a profound change that's singular in nature so we use this term [of singularity]. It will be a profound transformation, but it really is what human beings are all about. Human beings transcend our limitations.
We make ourselves stronger, we make ourselves smarter with our tools, and that's really what the singularity will do."
(N)anotechnology, for example nanorobots, little blood-cell-sized devices like our white blood cells, but
nonbiological and more capable, they'll keep us healthy from inside and that'll give us ... more time. Eventually we'll be able to ... access the information in our brains that makes us who we are.
(U)ltimately we'll be able to greatly extend human longevity. The sky's the limit.
Kurzweil in The Sun, 24 Sep 2009: "If we want to go into virtual-reality mode, nanobots will shut down brain signals and take us wherever we want to go. Virtual sex will become commonplace. And in our daily lives, hologram like figures will pop in our brain to explain what is happening. So
we can look forward to a world where humans become cyborgs, with artificial limbs and organs."
Nassim Taleb, in Antifragility: <<was just reading in John Gray’s wonderful The Immortalization Commission about attempts to use science, in a post-religious world, to achieve immortality. I felt some deep disgust—-as would any ancient do--at the efforts of the “singularity thinkers (such as Ray [Kurzweil]) who believe in humans’ potential to live forever. It is the same kind of deep internal disgust that takes hold of me when I see a rich eighty-two year old man surrounded with “babes”, twenty-something mistresses (often Russian or Ukrainian).
I am not here to live forever, as a sick animal [nor, presumably, as a cyborg]. I am here to die a heroic death for the sake of the [tribe*],
produce offspring (and prepare them for life and provide for them), or eventually, books. Then say goodbye, have a nice funeral in St Sergius (Mar Sarkis) in Amioun, and, as the French say, “place aux autres”,
leave room for others>>
*Note: I replaced a controversial, loaded term liable to distract from Taleb's main points.
http://www.youtube.com/watch?v=0BUYbEgOZt4http://www.youtube.com/watch?v=E3bu_7Bfatg